Biocentrism: How Life and Consciousness are the Keys to Understanding the True Nature of the Universe By Robert Lanza,Bob Berman

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Robert Lanza is one of the most respected scientists in the world — a US News & World Report cover story called him a “genius" and a “renegade thinker," even likening him to Einstein. Lanza has teamed with Bob Berman, the most widely read astronomer in the world, to produce Biocentrism, a revolutionary new view of the universe.Every now and then a simple yet radical idea shakes the very foundations of knowledge. The startling discovery that the world was not flat challenged and ultimately changed the way people perceived themselves and their relationship with the world. For most humans of the 15th century, the notion of Earth as ball of rock was nonsense. The whole of Western, natural philosophy is undergoing a sea change again, increasingly being forced upon us by the experimental findings of quantum theory, and at the same time, towards doubt and uncertainty in the physical explanations of the universe's genesis and structure. Biocentrism completes this shift in worldview, turning the planet upside down again with the revolutionary view that life creates the universe instead of the other way around. In this paradigm, life is not an accidental byproduct of the laws of physics. Biocetnrism takes the reader on a seemingly improbable but ultimately inescapable journey through a foreign universe—our own—from the viewpoints of an acclaimed biologist and a leading astronomer. Switching perspective from physics to biology unlocks the cages in which Western science has unwittingly managed to confine itself. Biocentrism will shatter the reader's ideas of life--time and space, and even death. At the same time it will release us from the dull worldview of life being merely the activity of an admixture of carbon and a few other elements; it suggests the exhilarating possibility that life is fundamentally immortal. The 21st century is predicted to be the Century of Biology, a shift from the previous century dominated by physics. It seems fitting, then, to begin the century by turning the universe outside-in and unifying the foundations of science with a simple idea discovered by one of the leading life-scientists of our age. Biocentrism awakens in readers a new sense of possibility, and is full of so many shocking new perspectives that the reader will never see reality the same way again.

At this time of writing, The Audiobook Biocentrism: How Life and Consciousness are the Keys to Understanding the True Nature of the Universe has garnered 8 customer reviews with rating of 5 out of 5 stars. Not a bad score at all as if you round it off, it’s actually a perfect TEN already. From the looks of that rating, we can say the Audiobook is Good TO READ!

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In “Biocentrism,” a prominent biologist teams with a prominent astronomer to tackle the most fundamental set of questions science can ask: “What explains the existence of anything?”I love and respect science. All the tremendous, beneficial and downright fascinating discoveries we have made on behalf of mankind! I trust deeply upon my Christian faith and understanding of Scriptures to make overall sense of everything I take in. I probably should pay more attention to both faith and science. This book provided a wonderful incentive to do just that.“Biocentrism” made the most recent discoveries of quantum physics accessible to a person who never had to take a single physics course to graduate high school, college or post-graduate studies. Fascinating evidence that nothing truly “exists” in the absence of a conscious observer, except as waves of probability.Lanza writes with honesty and in places, surprising humor. He gives us glimpses of the parts of his own consciousness a Christ-believer such as I might call “soul” – as when he tells of the loss of two loved ones, and how he relates his thoughts and experience of these losses to his theory of biocentrism.Lanza and Berman consistently eschew “religion,” preferring to insist on scientific method, undergirded by secular philosophy, as the keys to understanding ultimate reality (make no mistake, this is about ultimate reality). This is a respectful treatment of the epistemological gap between empiricism and faith, from the empiricist’s viewpoint. Lanza even provides us with a plausible scientific basis for belief in an afterlife, though he encourages us to realize it’s his own speculation. I think of the authors as looking across that narrow but very distinct chasm between what St. Augustine called the “city of man” and the “city of God.” And longing for what’s on the other side.Lanza peers into the realm of what science does not know. He admits that quarks, seemingly pure energy and the smallest, most indivisible particles we’re aware of, have observable features suggesting that even they may have a knowable structure of sub-parts. He says “… one must consider the endless ongoing attempts at creating GUTs- grand unified theories… without much success except as a way of financially facilitating the careers of theoreticians and grad students. Nor have they even “felt right.”At least in this book, that step (not a leap!) across the narrow chasm is not taken. To what extent is that because the authors felt pressure to hold to a certain decorum in order to not completely lose standing among their scientific peers, or is it truly the state of their soul? I find myself cheering for them to play Nicodemus, the Pharisee who was so intrigued with Jesus that he waited until night so he could visit him, undetected. Nicodemus, the apostle John tells us, helped to embalm the crucified Christ’s body.Most intriguing to me in this book, were the connections I found between the discoveries of quantum physics over the last 20-30 years regarding the prerequisite of an observer in order that matter “materialize” from probability waves of energy, and the Judaeo-Christian Bible’s description of the things we can know about God.Is there a place for the honest scientist to consider Lanza’s perception that the best “theories of everything” have not felt right? In a biocentric universe, consciousness is everything and “feelings” are indeed a component of consciousness. Even the most rigorously empirical scientist must allow that at the end of the data analysis, it is her “feelings” about those empirical findings that lead her into the next set of questions, the next area of inquiry.As a person of faith, I read with interest the details of the double-slit experiment and the simultaneously opposite behavior of entangled photons even when miles apart. I could not stop my mind from going to the Nicene Creed and its teachings on the nature of the triune God. Or to the first chapter of John’s gospel, which spoke of Christ’s ultimate nature 1900 or so years before mankind’s capacity to study quantum physics:“In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of all mankind… the true light that gives light to everyone was coming into the world.”Lanza’s Biocentrism would seem to require an omniscient, omnipresent and eternal observer. On the other side of the narrow gap between empiricism and theism, which can be negotiated with a rational step as well as with Kierkegaard’s desperate leap, we call that observer, “God.” It is consistent with Biocentrism that the distance to cross, is a matter of what each person perceives it to be.I left Lanza and Berman’s work wondering if the more we learn from today’s quantum physics, and the more we acquaint ourselves with the millenniums-old Judaeo-Christian teachings on God, the easier that step to take.

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